Adichie narrates the experience of a Nigerian girl in the U.S. who goes to Princeton. The latest Tweets from Alexus Deese (@Alexus_Ayanna). I’m not sure whether Desi will have a mini series decorating her nursery, but if she did it’s gonna be one to make Raven produce so much salt. 1, 2007, pp. Utilizing these moments will allow me to set these ideas up as constructs and then trace how these complex ideas have manifested through different Black American novels. This personal anecdote gave viewers the opportunity to know Jouelzy’s character and personal life a little more than usual, and the result of this public act of vulnerability was that she was able to create a community from this public. In theorizing my forms of activism and resistance for this project, it seems that some of the most dynamic aspects of Black feminist theory will function as my theoretical frame for understanding other content creators’ resistance and activism. May 26, 2014 - Raven Symone Click the website to see how I lost 21 pounds in one month with free trials. In my re-write of the scholarly framework, I think I ground the paper in scholarship and consider other aspects such as goals and questions in relation to this scholarship. Also, start playing around with the digital platforms Megan would have suggested. Black Behind the Ears’—and Up Front Too? helps navigate this exploration by providing theories on speech acts that, for this project, works as a guide to obtaining more fruitful analysis. Nevertheless, in the decision of what comes first—viewership or sponsorship—it is usually the case that viewership attracts potential sponsors, illustrating a skewed fixation on particular raced, gendered, and sexualized bodies from the audience. Romance Alley, I was like huh what’s this ? Because of the significant role hair played in civil activism during that time, I intend to explore how this contemporary renaissance of the natural hair movement works as a means of activism. DuBois’ double consciousness and critical race theory from various writers; -being a public advocate for afro-latinx representation through blogging—Spivak’s theory on the subaltern; -resistance and activist culture within the realm of natural hair on YouTube—Tiffany Gill’s discussion of Black beauticians and activism; -and viewership on YouTube and commodity culture—Susanah Walker’s discussion on the commodification of Black hair. .’ operates: this sometimes is equivalent to ‘I apologize’, sometimes describes my feelings, sometimes does both at once” (Austin 87), and also states, “Unless the performative utterance is reduced to such an explicit form, it will regularly be possible to take it in a non-performative way: for example, ‘it is yours’ may be taken as equivalent to either ‘I give it you’ or ‘it (already) belongs to you’” (Austin 62). Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. -Sedgwick, Eve Kosofsky. Nails should have been last. Print. The subsequent rise of COVID-19 cases in N… Linked From Broadway Direct at 12:32AM [ How then, should one understand these speech acts in the realm of race, ethnicity, gender, sexuality, and class when considering utterances such as “I am Black” or “I am natural”? This current project seeks to observe the natural hair presence on YouTube through critical race theory, semiotics, performativity, and myth criticism. .’ operates: this sometimes is equivalent to ‘I apologize’, sometimes describes my feelings, sometimes does both at once” (Austin 87), and also states, “Unless the performative utterance is reduced to such an explicit form, it will regularly be possible to take it in a non-performative way: for example, ‘it is yours’ may be taken as equivalent to either ‘I give it you’ or ‘it (already) belongs to you’” (Austin 62). A question I would like to explore or at least keep in mind in each video is “how can I observe the natural hair community as a group fostering healing, education, and cultural relationships?”. 476-492. Can class indicate race? And don't start....rape is a very, very, small percentage of abortions... ProZolaPye This in-between image that “is” Afro-Latinx promotes women of color who have lighter skin, loose curls, big hair, and curvy bodies that people mark as “ethnic.” While this image limits Afro-Latinx representation itself, it also directly contests the representations of African-American women who initially started this rebirth of the natural hair movement. A possible conclusive point to that video might be that in reality, we as humans sometimes employ myth as a stand-in for something more complicated and abstract in meaning. My exploration of natural hair videos on YouTube expands beyond the fact that this group is shaping popular culture as they go and works to discover, content creators are achieving this shaping on various levels. not be an obnoxious academic presence who uses literary jargon that consequently excludes people from joining conversations. While most resistance and activism on YouTube are not from beauticians, but from people invested in learning to care for their own hair, this space is in fact where Black women are generating a platform for social and political change.While the comment section on YouTube is probably one of the most popular ways to actively stand against something a viewer does not agree with, reaction/response videos have the capacity to be even more effective. I can’t wait lol, Meanwhile there’s an echo in ravens pantry because it’s practically empty and she doesn’t cook enough to justify having a pantry that large, Celebrity Alley - Celebrity News and Gossip, (You must log in or sign up to reply here.). This acknowledgement essentially debunks the idea that these conversations are academic matters or, worse, for educated people. Candelario discusses the historical perception of Dominicans as Indian with a distinction of either “light” or “dark,” erasing African ancestry (56). Some of this scholarship includes Barthes’ Mythologies, which executes similar logic to that of Austin and Butler. Early 1960s.” Liberated Threads: Black Women, Style, and the Global Politics of Soul, University of North Carolina Press, 2015, pp. 41–66. Who can be involved? Additionally, conceiving the interview/discussion questions for my videos kept me going in my efforts to problematize my assumptions for how the conversations would go with my interviewees. How nice of Ray to make a video just for us peasants with normal-sized pantries! 3,226 885. Is this resistance somehow displaying an anxiety or fear concerning notions of status and social currency? These videos will have either a traditional or discussion-based interview component that provides a variety of lived experiences in relation to these inscriptions and natural hair. Dec 3, 2016 - MYFIRSTWIG| How to Add Elastic Band to a Wig #tutorialforbeginners She was born in 1990s, in the middle of Millennials Generation, and in the Year of the Rooster. A Jamaican restaurant offers to replace a meal and refund after customer finds maggots in food. As the first use of “natural” connoted political, social, and cultural values resisting white hegemonic oppression in the 60’s and 70’s, I intend to problematize the current use of the term to reconstruct its foundation in contemporary Black culture and pop culture. This video (a popular one on Youtube) might be an effective way for me to let my audience know who I am. Not being overwhelmingly pushy to viewers goes a long way, and for Joulezy in particular, who is interested in actively creating a space for Black women, this open opportunity for dialogue allows that community to grow. This form of resistance attracts more attention to a viewer’s dissatisfaction and allows more people to actively join the protest by encouraging a stream of response videos to the original content. N.p. 1/12: Another consultation on Final Cut Pro. A mix between content creators and viewers made videos in support of Jouelzy’s challenge of the natural hair “community” often times either sympathizing or explicitly saying that they too have noticed and have experienced similar conflicts on YouTube, thus speaking out against the intra-“community” oppression in which some succeeded as representatives of the natural hair movement, while others remained stagnant in their (in)visibility. As all things with this course, nothing was super familiar to me except for doing the annotated bibliography. Applying these scholarly fields to my research allows me to have a more nuanced understanding of the structures affecting and deriving from this space. Before, I focused my efforts mainly on research and thinking of ways to translate it from academia to YouTube. "People of color” is a global term that refers to the complexion of one’s skin, the system of colorism and international colonization of people with brown skin. What about those who might have significant African lineages but actively ignore them in their racial or ethnic identifications? The weekly conversation is led by author, poet, mother and educator, Courtney N. Brookins from the Chicago land area … While “community” is a complicated and sometimes dangerous term to use when describing a group of people with a shared interest, in regards to natural hair, this word that signifies “ a group of people living in the same place or having a particular characteristic in … So my pecha kucha presentation was a hot mess. It is not limited to a country, minority status, the immigration status, nor is it limited to the ethnicity or culture of a people. He says in the chapter “Myth Today,” “what allows the reader to consume myth innocently is that he does not see it as a semiological system but as an inductive one. Family Matters - LSA Family Counseling. Look people, killing babies is not the way to a more free, prosperous, and intelligent society. And lastly, she uses her own experience of having a white husband as a lens to understanding the conflicts of fetishizing mixed children. Therefore, my initial plan for giving viewers the option to peruse more scholarly aspects of my project was to implement a bibliography in the downbar section of the YouTube videos and to annotate the videos themselves with links to other references I make. The Bluest Eye. Subscribing to various hair channels throughout my years in highschool, I decided to conduct my senior seminar project on the natural hair presence on YouTube. Between constative utterances, true or false statements, and performative utterances, statements that dually function as the acts their statements connote, Austin offers ways in which people can and should understand the nuances of spoken language. In addition, the mimicking of hair tutorials could illustrate the ways in which commodity culture shapes and is shaped by the natural hair presence on Youtube because of the myriad of hair tutorials and reviews that promote singular hair results after using a combination of products. As a public and successful presence, more people engaged with this group, and aspects of sponsorship, advertisements, and exclusivity became issues, as this space that was initially for rebirth and support transitioned to a commercial hub for selling products and making money. Finally, my citizenship in this course has probably been the most obvious to Sherry and my classmates. This matter of “light is right” has taken over the … 'Net Famous. While it lacks much critical analysis about hair, they avoid so much time explaining black hair by being direct representatives of Black women with natural hair. Moreover, potential concluding questions I ask might be, “What is something you want people to know about your identity?” or “What is something you want people to further explore that is underrepresented?” The answers that these questions provoke will serve as starting points for those who want to make an active change in the content they consume, but do not know where to look. “Am I Broke? Maybe content creators do not have to be this vulnerable, but some level of vulnerability could go a long way as there were many comments in support of this video as well as stories of similar encounters. It is under ten minutes, which keeps it engaging and effective for Youtube. Mythologies. Dominicans in The Black Mosaic.” The Public Historian, vol. In expanding Butler’s theories on gender performance while utilizing other critical theories such as myth criticism, critical race theory, and Black feminist theory, I can build a strong foundation in situating the conversation of whiteness and blackness within intra-Black politics among YouTube. : Dover, 2008. Once having realized this issue of products not having the same effect on everyone, viewers continue to contribute to commodity culture, as well as materialism, as a direct result of searching for the “right” products that will create the same “look” as someone else’s hair. In problematizing this term when syntagmatically linked to “natural hair,” I am acknowledging its historical, present, and potential future meanings. Read all stories published by ZORA on February 28, 2020. -Is there anything you would like to see in the media in regards to hair? A question I would like to explore or at least keep in mind in each video is “how can I observe the natural hair community as a group fostering healing, education, and cultural relationships?”, Status among Senegalese Female Hair Braiders in the United States.”, Hair Matters Beauty, Power, and Black Women’s Consciousness. While this chapter lacks many nuances in the politics of the natural hair community, it is significant because it shows what type of conversations black women were having about hair at the turn of the century. These response videos are speaking to each other to create conversations about YouTube, content creators, viewers, but more specifically the role of black women in relation to these entities. Its evolution indicates an evolution of the culture and society surrounding it, and these two things are the broader scopes that I intend to examine in regards to natural hair. -Austin, J. L. How to Do Things with Words. I am making the research I would do for a thesis a public, accessible, and appealing format. If this representation is not present, it seems that the next inclination is to watch someone whom viewers want to look like to whatever capacity. Schedule a time to maybe Facetime or Skype to see if we can make a workplan/schedule for what she needs and when she needs it by. For any WoC who has struggled to find a sense of self, belonging, or feel… -Butler, Judith. 95% of your “audience” are these “black people” you talk down upon. If we know that “Black” and “natural” are motivated terms, then how do we determine how much these utterances are expressing description versus performance when they are functioning as subject complements? If she was unhappy or unsatisfied, she should've... Lamborghin1 This chapter in Hair Matters works as an effective artifact from the start of the natural hair renaissance, as it depicts a general understanding of black hair through the problematic binary of relaxed hair and natural hair. The interest he has in interrogating this issue seems to be that language shapes culture, and if native English speakers do not adopt other languages, there is the threat of not fully absorbing someone else’s culture, which is directly tied to someone’s identity. Print. The experience is one where she resists developing any familiarity to the women doing her hair, as she would like to be a customer rather than something slightly more intimate and less professional. 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Something that I think I could do better the next time I present something like this is stick with the plan. This reading could be a part of the segment that covers black fiction in relationship to hair. The story sharing and gallery on the website might also evolve my research to become a foundation of a new community in the public humanities and internet in general, as they would inhabit a specialized home and purpose on the website.
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